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OCTOBER NEWSLETTER
Welcome to Directions the Newsletter for DVABPsi
Each issue is designed to address current issues, highlight the creative abilities of contributors, and teach from an African-Centered/Black perspective. Views and opinions in Directions are those of the authors and do not purport to represent the opinions or view of DVABPsi or its members.
Ayo Maria Gooden, Ph.D., ABPBC, Co-Editor
Auriane Kemegne, BA, Co-Editor
"It always seems impossible until it's done." - Nelson Mandela
A word from our President Dr. Ingrid Tulloch
Welcome to the Delaware Valley Association of Black Psychologists (DVABPsi)!
It is my honor to welcome you to this vibrant and essential community. As part of the Association of Black Psychologists (ABPsi), we, the Delaware Valley Association of Black Psychologists (DVABPsi), play a unique and significant role in the liberation of the African mind, the empowerment of the African character, and the illumination of the African spirit.
Our chapter is a beacon of resilience, unity, and purpose in the Delaware Valley. Inspired by the work of trailblazing Black psychologists like Dr. Joseph L. White—who is celebrated as the “Father of Black Psychology” for pioneering psychology rooted in the Black experience and dedicated to social justice—we draw from his example as we work to support mental health and wellness within our communities.
Dr. White’s legacy teaches us that culturally responsive and affirming mental health care is not only possible and essential to true liberation. In that same spirit, DVABPsi is committed to advancing mental wellness, cultural pride, and social justice for individuals of African descent. With each of you—our valued members, advocates, and supporters—we strive to bring about meaningful change, support mental health and wellness, and inspire future generations.
I thank you, each and every one of you, for your unwavering dedication to this vital mission. Your commitment is the driving force behind our journey of empowerment, healing, and enlightenment. Together, we are stronger, united, and committed to a brighter future.
In community and solidarity,
President, DVABPsi
"When I dare to be powerful to use my strength in the service of my vision, then it becomes less and less important whether I am afraid." - Audre Lorde
Sawubona DVABPsi Family,
Our people died for the right to vote. Please vote and help others to vote. My husband and I have already voted.
You can go to the Board of Elections in your city and vote. Some people have been told you cannot do early voting. It is a LIE!!!!
You can still register to vote and help others to register. Now is the time we should be selecting and grooming our own candidates for all positions for future elections.
https://elections.delaware.gov/
https://elections.maryland.gov/
https://www.pa.gov/en/agencies/vote/elections/upcoming-elections.html
Nov. 5, 2024, is the General Election
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Polls are open on election day from 7 A.M. - 8 P.M.
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Last day to register to vote: Oct. 21, 2024
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Last day to request a mail-in or absentee ballot: Oct. 29, 2024
This month, we’re excited to share a thought-provoking piece by Michael Moore, titled Letter to a Future Voter. Written directly for teens and pre-teens, this letter encourages young readers to take action—even before they're old enough to vote—by talking to friends, engaging with family, and thinking critically about the future they want to see.
Michael Moore’s message is clear: change begins now, and youth voices are crucial in shaping our democracy. No matter your age, there’s a role you can play in building a better world. Dive into his words and be inspired to take part in the movement for a brighter, fairer future.
Let’s make every voice count!
Why pay for an advanced degree when you can go free ?
Learn more about the scholarship below.
The Bond-Hill Scholarship which allows PA residents who attend Lincoln or Cheyney, who graduate with at least a 3.0 to attend Pitt, Penn, Drexel, and possibly other PA universities free for medical, law, dental, podiatry, science, education, business, and others.
“We prefer freedom with poverty to wealth with tyranny.” - Patrice Lumumba
Halloween, and Understanding The Purpose of Holidays
Holidays are an important part of teaching cultural values but Black people and other Melanics (People of Color) have been taught to embrace European values. A holiday is a celebration of an event which is valuable to use by a collective group of people. Through celebrating holidays, children learn what is valuable and correct as well as what is not. African people in the United States (or people of African ancestry whether called Black, African Americans, Afro-Americans, Colored, or Negroes) have been celebrating European/White holidays and rejecting Black holidays. Celebrating European/White Holidays is a direct consequence of being removed from our native land-Africa and being prevented from maintaining our cultural ties with Africa. Caucasians/Whites have colonized almost every country in the world and bring with them their beliefs and holidays. What many people do not realize is that many of the European holidays have been built around untruths or lies. This miseducation has hurt all people, including Caucasians/Whites and has been at the root of racism-creating propaganda to shape the beliefs of the masses. Caucasians and most people around the globe have learned through a Eurocentric educational system, that only Whites have done anything of value. Learning to think differently is difficult when you have thought one way about something your entire life. It is even more difficult to change when you are forced to learn a Eurocentric view of the world in most classes, church, and media outlets. What changes do you think you will make after reading this explanation about the purpose of holidays? Will you do anything differently next October 31 to embrace positive images? To learn more about the holidays celebrated in the USA, please read the attached article on Holidays click here.
Ayo Maria Gooden, Ph.D., ABPBC
"All are equals in the eyes of the ancestor" - Congolese proverb
SOUTH AFRICA
written by
Ayo Maria Gooden, Ph.D., ABPBC
SAWUBONA
The Zulu greeting is Sawubona (I see you in your divinity)
The response is Yebo Sawubona (I see you see me in my divinity)
Then I ask you how are the children (because it is our responsibility to take care of the children even if we do not have any biological children).
Here is a Ted Talk about Sawubona with details I thought you would appreciate.
SOUTH AFRICA’S ANNUNAKI GOLD MINES OVER 200,000 YEARS OLD – PROOF OF OUR ANCIENT INTELLIGENCE AND CIVILIZATIONS
Welcome to this month’s exploration of the fascinating world of Black civilizations! In this October 2024 edition, we delve into the groundbreaking work of Michael Tellinger and his team, who challenge conventional narratives about the timeline of humankind and the development of early civilizations. This is especially important to eradicate the lies told about the Blacks abducted from Africa and enslaved around the world. We were told the lie that Africans were savages who gained civilization through the enslavement process. This most recent discovery of gold mines in South Africa add to the evidence that documents the lies told to justify the most savage human trafficking on the planet by Whites of Blacks. Traditionally, scholars have pointed to Sumer, approximately 6,000 years ago, as the cradle of civilization. However, recent archaeological findings by Tellinger, Johan Heine, and a dedicated team of scientists reveal a much older and more sophisticated society that thrived in southern Africa over 200,000 years ago. This Black civilization, often referred to as the First People, was not only engaged in mining gold but also made significant advancements in architecture, astronomy, and art.
Among the remarkable discoveries are the ancient Annunaki gold mines, which showcase advanced mining techniques and an extensive network of settlements that sprawl across southern Africa—an area twice the size of Texas. These Black First People left behind a legacy of intricate stone ruins, agricultural terraces, and an impressive system of circular stone structures, with Adam’s Calendar (now known as Enki's Calendar) standing out as a remarkable feat of ancient engineering-all done by Black people in South Africa. This early Black civilization carved detailed images into the hardest rock, developed an accurate stone calendar, and is believed to have inspired later cultures. They worshipped the sun and created the first known representations of symbols such as the Egyptian Ankh, signifying life and universal knowledge, long before the Egyptians emerged. This discovery demands that we reassess what we know about human history and the connections between ancient civilizations. It documents the Black origins of knowledge, culture, and spirituality that have shaped human experience throughout the ages started at least 200,000 years ago! If you want more information about the Annunaki I recommend reading books by Dr. David Imhotep.
Notable figures from South Africa
When many people over the age of 40 think of South Africa we think of the Honorable Nelson Mandela and his wife the Honorable Winnie Mandela who fought against the horrible system of apartheid. Click here to read more about apartheid.
Apartheid was a system of institutionalized racial segregation that was created by a minority of violent, racist Whites (primarily English and Dutch) to control and exterminate Blacks and other Melanics (People of Color) in South Africa and South West Africa from 1948 to the early 1990s while stealing the resources and the land.
Nelson Mandela (born July 18, 1918, Mvezo, South Africa—died December 5, 2013, Johannesburg) was a Black nationalist and the first Black president of South Africa (1994–99). his father was Nkosi Mphakanyiswa Gadla Mandela, principal counsellor to the Acting King of the Thembu people, Jongintaba Dalindyebo. His negotiations in the early 1990s with South African Pres. F.W. de Klerk helped end the country’s apartheid system of racial segregation and ushered in a peaceful transition to majority rule. Mandela and de Klerk were jointly awarded the Nobel Prize for Peace in 1993 for their efforts. In 1952 he was chosen as the National Volunteer-in-Chief of the Defiance Campaign with Maulvi Cachalia as his deputy. This campaign of civil disobedience against six unjust laws was a joint program between the ANC and the South African Indian Congress. He and 19 others were charged under the Suppression of Communism Act for their part in the campaign and sentenced to nine months of hard labor, suspended for two years. A two-year diploma in law on top of his BA allowed Mandela to practice law, and in August 1952 he and Oliver Tambo established South Africa’s first black-owned law firm in the 1950s, Mandela & Tambo. On 9 October 1963 Mandela joined 10 others on trial for sabotage in what became known as the Rivonia Trial. While facing the death penalty his words to the court at the end of his famous "Speech from the Dock" on 20 April 1964 became immortalized:
“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die." Speech from the Dock quote by Nelson Mandela on 20 April 1964. The Honorable Nelson Mandela served 27 years in prison and was released in 1990. To learn more about the Honorable Nelson Mandela click the link above.
Winnie Madikizela-Mandela (born Nomzamo Winifred Zanyiwe Madikizela; 26 September 1936[1] – 2 April 2018),also known as Winnie Mandela, was a South African anti-apartheid activist and the second wife of Nelson Mandela. She served as a Member of Parliament from 1994 to 2003,[3] and from 2009 until her death,[4] and was a deputy minister of arts and culture from 1994 to 1996. A member of the African National Congress (ANC) political party, she served on the ANC's National Executive Committee and headed its Women's League. Madikizela-Mandela was known to her supporters as the "Mother of the Nation".[5][6]
Born to a Xhosa royal family in Bizana, and a social worker, she married anti-apartheid lawyer-activist Nelson Mandela in Johannesburg in 1958; they remained married for 38 years and had two children together. In 1963, after Mandela was imprisoned following the Rivonia Trial, she became his public face during the 27 years he spent in jail. During that period, she rose to prominence within the domestic anti-apartheid movement.
On April 29, 1999 Winnie Mandela made her third visit to Lincoln University, PA. I was asked to introduce her - I had never been so nervous! “Dumelama,” I said which is a greeting in Sesotho and Setswana, meaning "hello" or "how are you?" It’s commonly used in Southern Africa, particularly in Botswana and parts of South Africa. The term conveys a sense of warmth and friendliness. Here are the dates of all her visits to Lincoln University in Pennsylvania. Were you there to participate in a piece of freedom history?
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March 14, 1990 - First visit
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April 9, 1994 - Second visit
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April 29, 1999 - Third visit
Over the years, the Honorable Winnie Mandela was imprisoned, tortured and beaten by the apartheid police, she developed an addiction to painkillers and alcohol as a result of a back injury caused by one of the assaults. Although she was accused of committing crimes, we must be aware how the government, at that time, was committing crimes and attributing them to her and others fighting apartheid. It is similar to what they did to the Honorable Marcus Garvey. She remains a hero in my eyes and the eyes of many.
Transition to democracy: 1990–2003
Winnie Mandela with Nelson Mandela, Alberto Chissano and his daughter Cidalia in Museu Galeria Chissano, Mozambique, 1990.
Winnie Madikizela-Mandela died at the Netcare Milpark Hospital in Johannesburg on 2 April 2018 at the age of 81. She suffered from diabetes and had recently undergone several major surgeries. She "had been in and out of hospital since the start of the year".
In the lead-up to Madikizela-Mandela's funeral, in a politically fraught environment soon after the ouster of former president Jacob Zuma, Jessie Duarte, a senior ANC leader, warned critics to "sit down and shut up", with Economic Freedom Fighters leader Julius Malema saying that "anyone who accuses Mama Winnie of any crime is guilty of treason". Madikizela-Mandela was granted a "Special Official Funeral" by the South African government.] Her public funeral service was held at Orlando Stadium on 14 April 2018.
Planning for Madikizela Mandela's funeral was largely handled by her daughters and Julius Malema, and the ANC reportedly had to "fight for space" on the programme. At the public service, ANC and South African President Cyril Ramaphosa acknowledged" that the ANC failed to stand by Madikizela-Mandela's side during her legal troubles. Julius Malema delivered an impassioned speech in which he criticized the United Democratic Front for distancing themselves from Madikizela-Mandela in the 1980s. Malema also criticized members of the National Executive Committee of the ANC Women's League for resigning in 1995,[] because they regarded Madikizela-Mandela as a "criminal".
Madikizela-Mandela's daughter Zenani attacked those who "vilified" her mother, calling them hypocrites. After the public service, her body was interred at a cemetery in Fourways in the north of Johannesburg during a private memorial service. For more information on the Honorable Winnie Mandela go to the following link above.
Location and climate
Situated at the southern tip of Africa, South Africa’s diverse geography ranges from mountainous regions to coastal plains. The climate varies, with arid regions in the northwest, lush forests along the coast, and fertile agricultural areas. The mean annual temperature for South Africa as a whole is 17.5℃, with average monthly temperatures ranging between 22°C (December, January) and 11°C (June, July). Annual precipitation is 469.9 mm, with highest rainfall occurring November to March, coupled with extremely low precipitation occurring between June to August.
South African Flag
The two major European populations in South Africa, the Dutch (now Afrikaners) and the English, brought flags whose use persisted until 1994. The orange-white-blue tricolor of the 17th-century Netherlands was the basis for the national flag officially hoisted on May 31, 1928, by the Union of South Africa. The British Union Jack and the flags of the Transvaal and Orange Free State were added to the centre of that flag. Absent was any symbol for the overwhelming majority of the population, Black Africans, or for the country’s “Colored” (mixed-race) and Indian inhabitants.
The end of the apartheid era was marked by the universal-suffrage democratic elections of April 1994, which resulted in a strong victory for supporters of the African National Congress (ANC). Many whites had feared that the black-green-yellow horizontal tricolor of the ANC, representing black Africans, the land, and mineral wealth, would be made the national flag. Instead, the new flag hoisted on April 27 was a compromise in design and colors intended to represent and reassure all segments of the population. Designed by state herald Frederick Brownell, it has as its principal symbol a Y-shape symbolizing the “converging of paths…merging history and present political realities” into a common determination to create a united and prosperous future.
The new flag is unique in combining six colors; traditional flags had two or three colors, and some modern flags four or five colors. The flag colors could be related to various groups—red-white-blue for English people and Afrikaners, green for Muslims, black-green-yellow for ANC supporters, red-white-black-green-yellow for Zulus, and so on. Intentionally, however, and in contrast to most other modern national flags, the new design for South Africa explicitly avoids any specific symbolic association for the colors, as this was considered “treading on dangerous ground.” The flag, intended as temporary, was confirmed by the 1996 constitution as permanent, based on the overwhelming popular support it had gained and on the optimistic spirit of South Africans regarding their national future.
While South Africa’s flag is a symbol of unity and diversity, representing the country’s complex history, it also embodies the legacy of its ancient civilizations. The vibrant colors—black, green, yellow, white, red, and blue—reflect the diverse cultures and peoples who have contributed to the nation's identity.
Languages
South Africa is known for its linguistic diversity, with eleven official languages, including Zulu, Xhosa, and Sesotho.
South Africa’s constitution recognizes 11 official languages: Sepedi (also known as Sesotho sa Leboa), Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, isiNdebele, isiXhosa, isiZulu, Afrikaans, and English.
During the institutionalized racist period of Apartheid, South Africa’s official languages were European – Dutch, English, Afrikaans (the languages the racist invaders spoke). African languages, spoken by at least 80% of the people, were ignored. In 1996 South Africa’s new constitution gave official protection to the country’s major languages. South Africa has about 34 historically established languages. Thirty are living languages, and four extinct Khoesan languages.
Resources
South Africa is endowed with an abundance of natural resources, including gold, diamonds, and various minerals. The ancient gold mines serve as a reminder of the region's historical significance as a hub for resource extraction. Here’s a look at key resources in South Africa:
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Gold: South Africa was once the world’s leading gold producer. The ancient Annunaki gold mines highlight a long-standing tradition of gold mining that dates back 200,000 thousand years.
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Diamonds: The discovery of diamonds by whites in the 19th century transformed South Africa’s economy to one controlled by whites using Black forced labor, but the ancient Black civilization had already mastered techniques for extracting precious stones.
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Platinum: South Africa holds the majority of the world’s platinum reserves, which are crucial for various industrial applications which has attracted whites from all over the world to strip it from the land again using forced Black labor.
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Coal: A significant source of energy for the nation, coal mining has shaped South Africa’s industrial landscape.
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Manganese: Uses: Primarily used in steel production as an alloy to improve hardness, strength, and durability. Also used in the production of batteries, fertilizers, and chemicals. Industry: Steelmaking is the largest consumer, accounting for over 90% of manganese usage.
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Chromium: Uses: Mainly used in stainless steel production, providing corrosion resistance and hardness. Also used in alloys, plating, and chemical industries. Industry: The metallurgical industry is the largest consumer, with applications in the automotive and aerospace sectors.
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Copper: Uses: Highly conductive metal used in electrical wiring, plumbing, roofing, and industrial machinery. Also important in the production of alloys such as brass and bronze. Industry: Electrical and electronics industries are major consumers, alongside construction.
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Uranium: Uses: Primarily used as fuel for nuclear power plants. Also has applications in medical imaging and radiotherapy. Industry: The nuclear energy sector is the primary user, with uranium fueling reactors that generate electricity.
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Silver: Uses: Used in jewelry, electronics (due to its excellent conductivity), photography, and as an investment (bullion and coins). Industry: The electronics and jewelry industries are significant consumers, along with the medical sector for its antibacterial properties.
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Beryllium: Uses: Used in aerospace components, electronics, and nuclear applications due to its lightweight and high thermal conductivity. Also used in X-ray equipment and various alloys. Industry: Aerospace and defense industries are key consumers, particularly for components that require high strength-to-weight ratios.
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Titanium Uses: Known for its strength and corrosion resistance, titanium is used in aerospace, medical implants, and as an alloying agent in various applications. Industry: The aerospace industry is a major consumer, along with the medical sector for implants and prosthetics.
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The resources extracted from South Africa have had a profound impact on the global economy, particularly in the realms of finance and technology for European countries that have stolen it. However, the legacy of exploitation remains, with issues of racism inequality and environmental degradation persisting.
Famous South Africans
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Nelson Mandela
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Born: July 18, 1918
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Died: December 5, 2013
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Notable for being a key figure in the struggle against apartheid and the first black president of South Africa.
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Desmond Tutu
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Born: October 7, 1931
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Died: December 26, 2021
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A prominent anti-apartheid activist and Anglican bishop known for his work in promoting peace and reconciliation.
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Walter Sisulu
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Born: May 18, 1912
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Died: May 5, 2003
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A key figure in the African National Congress and a mentor to Nelson Mandela.
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Bantu Stephen Biko
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Born: December 18, 1946
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Died: September 12, 1977
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An anti-apartheid activist and founder of the Black Consciousness Movement.
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Cyril Ramaphosa
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Born: November 17, 1952
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Current president of South Africa, known for his role in negotiations to end apartheid.
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SOUTH AFRICAN MUSIC
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Maskandi: A genre of Zulu folk music characterized by its guitar and storytelling.
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Phuzekhemisi (real name: Mthandeni Mtshali)
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Born: 1962
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Died: February 2022
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Known for his impactful lyrics and storytelling.
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Izak Zulu
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Born: September 4, 1955
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Died: April 2022
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A popular Maskandi artist celebrated for his traditional sound.
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Notable Songs:
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"Uthando Lwakho"
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"Ingoma Yezinyoni"
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Celebrated for his traditional sound and storytelling style.
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Kwaito Musicians
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Kwaito: A music genre that emerged in the 1990s, blending house music with African sounds and hip-hop.
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Brenda Fassie
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Born: November 3, 1964
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Died: May 9, 2004
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Known as the "Queen of African Pop," she was a prominent figure in Kwaito music.
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Jazz Musicians
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Jazz: South African jazz has a unique flavor, influenced by local rhythms and styles, with artists like Hugh Masekela and Abdullah Ibrahim.
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Hugh Masekela
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Born: April 4, 1939
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Died: January 23, 2018
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A world-renowned trumpeter and anti-apartheid activist.
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Abdullah Ibrahim (formerly known as Dollar Brand)
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Born: October 9, 1934
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Died: Still alive (as of 2023)
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A celebrated pianist and composer, known for blending jazz with African music.
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Jonathan Butler
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Born: October 10, 1961
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Died: Still alive (as of 2023)
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From: Cape Town, South Africa
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Background: A renowned jazz and R&B musician, he gained fame in the 1980s and is known for his smooth vocals and guitar work. He has achieved international success and is recognized for his contributions to both jazz and contemporary music.
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Gumboot Dance Music: Originating from the mining communities, this energetic dance and music form uses gumboots and body percussion.
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Mandoza (real name: Mduduzi Tshabalala)
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Born: January 18, 1978
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Died: September 18, 2016
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Famous for his hit song "Nkalakatha," which helped define Kwaito.
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Gumboot Dance Music Artists
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The Gumboot Dancers of Sowet.
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Gumboot dancing is a traditional form originating in the mines; specific dates for individual performers may not be documented as it is often a collective tradition.
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Lucky Dube
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Born: August 3, 1964
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Died: October 18, 2007
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Although primarily known for reggae, his performances often included elements of Gumboot dance.
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From: Johannesburg, South Africa
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World Music And African Pop Music.
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Miriam Makeba, also known as "Mama Africa," was born on March 4, 1932, in Johannesburg, South Africa. She passed away on November 9, 2008, in Italy.
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Her style incorporates elements of traditional African music, jazz, and folk, often featuring socially conscious lyrics. She is best known for her songs that reflect her experiences and activism against apartheid, making her a significant figure in both music and social justice.
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Makeba was a renowned singer, songwriter, and civil rights activist. She gained international fame in the 1960s for her powerful voice and her role in bringing African music to a global audience. Her music often addressed social issues and apartheid, making her a prominent figure in the fight against racial injustice.
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Some of her most popular songs include:
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"Pata Pata": A catchy, upbeat song that became her signature hit.
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"Soweto Blues": A poignant song that addresses the struggles faced by South Africans during apartheid.
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"The Click Song" (Qongqothwane): A traditional song that showcases her cultural heritage and vocal style. Makeba's legacy continues to inspire musicians and activists around the world.
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SOUTH AFRICAN FOODS
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Braai: A traditional barbecue, often featuring various meats.
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Bunny Chow: A hollowed-out loaf of bread filled with curry.
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Bobotie: A spiced minced meat dish baked with an egg-based topping.
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Biltong: Dried cured meat, similar to jerky.
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Potjiekos: A slow-cooked stew made in a cast-iron pot.
Culinary Heritage
South African cuisine is a vibrant mix of indigenous flavors and influences from various cultures but my question was what was the South African cuisine before the Europeans and Dutch invaded. Here are some of the foods:
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Sorghum
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Description: A staple grain used to make porridge (known as "sorghum porridge" or "uphenduka") and beer. It was a primary food source for many indigenous groups.
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Maize
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Description: Introduced later, maize became a staple food, often ground into meal and cooked as porridge or used to make "pap."
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Wild Game
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Description: Hunting provided various meats, including antelope, warthog, and birds. These were often roasted or dried for preservation.
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Fish and Shellfish
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Description: Coastal communities relied on fishing for sustenance. Fish and shellfish were important protein sources.Roots and Tubers
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Description: Indigenous people gathered and cultivated roots such as sweet potatoes, yams, and wild tubers, which were important sources of carbohydrates.
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Fruits and Vegetables
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Description: Wild fruits (like marula and monkey oranges) and vegetables were foraged. Cultivated crops included various beans and melons.
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Honey
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Description: Honey was highly valued, collected from wild beehives. It was used as a sweetener and for medicinal purposes.
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Herbs and Spices
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Description: Indigenous herbs and spices, such as wild garlic and various leaves, were used to flavor foods and for medicinal purposes.
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Traditional Beverages
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Description: Fermented beverages made from sorghum or maize were common, often enjoyed during social gatherings and rituals.
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Dried Meat
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Description: Game and cattle were dried to preserve meat, a practice still common today with biltong.
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We are asking DVABPsi members to dig deep and donate money (to help pay for bus passes for doctor and lawyer appointments, food, medicine, etc.), clothing, interpretation services, tutoring English (If you speak French, Portuguese, Spanish, Mandingo, Fulani, Sosso), etc. to help our people. If you know of a building or housing that is available, please let us know. If you have a car, van, truck, boat, or other vehicle, let us know.
We hope you will donate generously to the of Guinea Community of Delaware Valley, Inc. You may reach Brother Ousmane Tounkara at obimakinsuranceagency@gmail.com or call 302-565-8027 to make donations directly or you may contact Brother Holmes at 267-282-1062. DVABPsi is also a tax-exempt organization and you may donate your items to DVABPsi and we will make sure your donations are given to our Guinea family. Please look at the services listed below that our Guinea family has to offer. Around 65% have degrees in the following areas:
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Civil engineering
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Accounting
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Finance
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Computer Science
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International relations
The remaining 35% might have a profession (skilled workers such as electrical) and manual work experience.
DVABPsi is also a tax-exempt organization and you may donate your items to DVABPsi and we will make sure your donations are given to our Guinea and African family.
You may evaluate your donations by following this link. Thank you for your generosity!
Don’t sit down and wait for the opportunities to come. Get up and make them.” - Madam CJ Walker
Join
The Association of Black Psychologists (www.abpsi.org) and DVABPsi
Make your contribution to healing our people!
Your donations allow us to provide free
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The more you donate, the more we can serve.
DVABPsi membership dues were increased to $50.00 for professionals and associate members, $25 for elders and $20 for students. Membership information and the application form can be found on our website.
BENEFITS:
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Advertising Your Products (Books, Toys, Products Research, etc.)
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Opportunity to Present your Books or Research during our monthly Mbongi
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Jegnaship (Mentoring) for Graduate and Undergraduate Students
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Community Partnerships and Involvement
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Job Opportunities and Advanced Notices of Job Postings
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Networking with other Blacks in psychology, social work, marriage and family therapy, counseling
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Opportunity to Receive Supervision for Licensure
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Advertise your Workshops/Training or Business to Members and other Mental Health Professionals
“Courage is the most important of all the virtues because without courage, you can’t practice any other virtue consistently.” - Maya Angelou
Opportunity to Advertise in DIRECTIONS Newsletter
Advertisements can be submitted for review and publication at least three weeks before the next month's issue along with a check or money order payable to:
DVABPsi or you may make an online payment. Advertisement rates are as follows:
Full Page: $100.00
Half Page: $50.00
Quarter Page: $25.00
Business Card: $15.00
Mailing address: Ayo Maria Gooden, Ph.D., ABPBC, Co-Editor
DIRECTIONS Newsletter
Delaware Valley Association of Black Psychologists
P.O. Box 542
Westtown, PA 19395-0542
Directions Submissions
Members of DVABPsi are encouraged to submit articles, poems, announcements, quotations, employment opportunities, and information related to undergraduate, graduate, and post-graduate programs in psychology. We welcome non-member guest contributors. Members of DVABPsi are encouraged to submit their research, papers on their areas of interest and reflections on current events. Please submit a short bio and photo with articles. Related pictures and graphics can also be submitted with articles. Contact: DIRECTIONS Newsletter Team for additional information at: directionsdvabpsiorg@gmail.com.
”You don’t make progress by standing on the sidelines, whimpering and complaining. You make progress by implementing ideas.” - Shirley Chisolm
The Mashariki Gazeti
A CALL FOR PAPERS
Calling all articles (scholarly, opinions, etc.) about Africa, Africans, African Americans, psychology, advertisements, events, poetry, quotes, and announcements. The Mashariki Gazeti (MG) is published twice (i.e. September and March) during the fiscal year (i.e. August to July). Submission deadlines are August 15th and February 15th.
Advertisement Rates
Advertise employment opportunities, business ventures, office space, conferences, business cards, trips, and other events. Our circulation reaches over 300 people in Boston, New York, New Jersey, Delaware Valley (i.e. Philadelphia and surroundings), and Washington, D.C.
$100.00 – full page
$50.00 – ½ page
$25.00 – ¼ page
$15.00 – business card
Advertisements must be camera ready. Make checks or money orders payable to:
Dr. Faruq Iman
Please submit all articles, ads, etc. to:
Faruq T.N. Iman, Ph.D., C.H.P., Editor
1301 N. 54 th Street
Philadelphia, PA 19131-4307
(215) 921 – 2557
Email: faruqiman@yahoo.com
"Whatever we believe about ourselves and our ability comes true for us." - Susan L. Taylor